LIGHTFOOT: There is something in this country that is about wanting to silence the retelling of our histories that we need to actively fight against. We don’t acknowledge that the gains African-Americans have made since the end of legal apartheid, which was 1968, have been tremendous. HANNAH-JONES: We also need to keep in mind the ongoing struggle domestically. My dad was born into Jim Crow. So we’re both doing it, because we both don’t want to be on the bottom. "Promises Made, Promises Kept". And it was only in coming here that I found out about Nigeria, I found out about Jamaica. All rights reserved. Harry Belafonte (who is Jamaican-American) was flying money in to the Mississippi Civil Rights Movement at the risk of his own life. When you go to certain parts of Africa and you’re African-American, it’s like, “Oh, brother, teach me that hip-hop thing.” There’s a certain thing of wanting to be like African-Americans but not wanting to be African-Americans. African Diaspora Youth Network In North America is a Canada General Business filed on October 19, 2015. What are the factors that contribute to the rift between Blacks in the African diaspora and what can we do to close that gap? HANNAH-JONES: You have, on one hand, people from the continent saying, “We’re not all in the middle of a war, we’re not starving, we’re not all that, don’t judge us.” But then they come to the United States and judge 40 million people as being one way as well. There has been widespread loss of cultural identity, resulting from centuries spent displaced from the … Moderator and entertainment editor Yolanda Sangweni centered the conversation on this question: What are the factors that contribute to the rift between Blacks in the African diaspora and what can we do to close that gap? SALAMISHAH TILLET: I’m half Trinidadian, half African-American. A writer recently accused African-Americans of "appropriating" African culture. The debate that occurred on social media afterward highlights the stereotypes and divisive opinions that tend to drive a wedge between us all: African-Americans, Africans and Caribbean-Americans. LIGHTFOOT: There are all these different subgroups that we need to be acknowledging. © 2020 African diaspora for Trump . HANNAH-JONES: You never could come to this country as a Black person and it mattered that you weren’t born here, when it came to violence. This article originally appeared in the August 2015 issue of ESSENCE magazine. SANGWENI: Hip-hop culture has done amazing things for solidarity. To become a catalyst for the promotion of African in the Diaspora (as well as Africans as a whole). Inter-Parliamentary Alliance for HR (IPAHP),,,,,,,,,,,,,, These forms of oppression are quite similar to what African-American women are experiencing. Our panelists were asked, “Should people of the African diaspora harness their power in numbers and unify? TILLET: This myth of Black Americans not being academically competitive, or interested in education, is so ridiculous. If that’s constantly drilled into you, you have to unlearn those things you were taught. In forging new lives with one another, as well as neighboring Europeans and Native Americans, rich varieties of African diaspora culture took root in a New World decidedly shaped by the cultural innovations of Africans and their descendants. I firmly acknowledge that my ability to be educated at an Ivy League school and now be an educator at an Ivy League school is about the sorts of struggles that were won by people who were here long before me. NATASHA LIGHTFOOT: I’m West Indian, married to someone who’s half West Indian, half African-American, and there’s a lot of that—acknowledging there are differences within the broader Black community in the U.S. There’s also a long history…of building networks together. Though sociologists have concluded it can take just one generation for Black immigrants to identify culturally as American, stark distinctions of “us” against “them” persist. The first African Americans in California had arrived much earlier, from Mexico. Studies predict that by 2060, almost 17 percent of the U.S. Black population will be immigrants (with the majority coming from Jamaica, Haiti, Nigeria and Ethiopia). Survivors of the Middle Passage gave new life to certain African … TILLET: For me, it’s about political solidarity. WEBB: In Caribbean homes, as well. Re-electing the President will ensure greater economic opportunity, safer communities, and better healthcare policies for generations to come. The first African diaspora was a consequence of the great movement within and outside of Africa that began about 100,000 years ago. Folklore. And so we don’t have to reinvent the wheel when we’re trying to think of ways to overcome them. It is not just about [living] together in, say, a building or on a block. Aiming to explore these tensions further, ESSENCE hosted a discussion with six thought leaders, writers, journalists and academics from a wide range of cultural backgrounds. Indeed, Christopher Columbus had African … It’s a self-selective process. This victory was the result of a Movement to put America first, to save the American economy, and to make America once again a shining city on the hill. African Diaspora for Trump encourages the people of African descent Living in the United State to re-elect President Donald J. Trump by sharing experiences and successes of everyday Americans as a … LIGHTFOOT: I think a lot of Black immigrants arrive in the U.S. not fully aware of the kinds of struggles that African-Americans, who have been here since the days of enslavement, have had to endure. TILLET: We may not always appreciate it as such, but I do think Black people in the U.S., despite all these differences, vote pretty consistently in the same way [Democratic]. Terms of Use and Privacy Policy. But our Movement cannot stop now – we still have much work to do. Is it primarily through tourism? And when my parents arrived, they arrived at the right time so those kinds of opportunities could be mine to take on. A graduate of the Wharton School of Finance, President Trump has always dreamed big and pushed the boundaries of what is possible his entire career, devoting his life to building business, jobs and the American Dream. Donald J. Trump is the very definition of the American success story, setting the standards of excellence in his business endeavors, and now, for the United States of America. And the strong Black nationalist presence in Brooklyn came from the Caribbean. HANNAH-JONES: That immigration policy was changed by the Civil Rights Movement. Last year when 18-year-old Ghanaian-American Kwasi Enin gained acceptance to all eight Ivy League schools, USA Today ran an article on his accomplishment. LOLA OGUNNAIKE: There was an understanding in my house when I was growing up that you weren’t supposed to fraternize with certain types of Black Americans. But for me it’s been about finding points of connection politically, intellectually and historically and trying to appreciate differences. Ayana D. Byrd is a Brooklyn-based journalist currently writing her first novel. This early movement, the contours of which are still quite controversial, constitutes a necessary starting point for any study of the dispersal and settlement of African … What are the factors that contribute to the rift between Blacks in the African diaspora and what can we do to … This moment that we’re in now [is one] where no amount of accent, birthplace [means anything] in the face of police brutality, of extralegal vigilante violence against Black people, Black children. I wasn’t taught about the Middle Passage in history class in Nigeria. Everybody Loves Shay Lia's Sunshine-y Vibes for This Week's ... Sean 'Diddy' Combs Launches Black Political Party, The Best Dressed Black Creatives On Instagram This Week. Some of that is about making sure we’re educating ourselves and those coming up behind us to know our connections are not new. It … When you think about the two most notorious police brutality cases in New York City—Abner Louima and Amadou Diallo—they were immigrants. Kwanzaa (/ ˈ k w ɑː n. z ə /) is an annual celebration of African-American culture which is held from December 26 to January 1, culminating in gift-giving and a feast of faith, called Karamu Ya Imani. Within the Caribbean diaspora, there’s the whole “big island versus small island” thing. African Diaspora for Trump encourages the people of African descent Living in the United State to re-elect President Donald J. Trump by sharing experiences and successes of everyday Americans as a result of the Trump administration. Of the 42 million people who checked “Black” on the last census, a record 3.8 million are foreign-born. its programs will highlight the achievements and voice of Diaspora … Or Edwidge Danticat, who is Haitian-American. LIGHTFOOT: If we think of the history of Pan-Africanism, I would say some of its earliest iterations happened with the Garvey movement here in the U.S. And that’s something that brought together Africans, African-Americans and West Indians. AJAYI: When I was 9 and showed up in the U.S., I had no idea what slavery was. On November 8, 2016, the American People delivered a historic victory and took our country back. Keep America Great I knew nothing about Black South African history, because they didn’t teach it in school. METANOYA Z. WEBB: Coming from a West Indian and Jamaican household, there were these [ideas about] the difference between Africans, African-Americans and Caribbean children. What’s said is, “You’ve been here forever, and you guys got your freedom, and why aren’t you doing anything with it?”. The active ways that people have historically sought out community are going to be the same ways that people continue to build community. OGUNNAIKE: I’ve often found myself in the position of having to defend Black Americans to my parents. African immigration to the Americas is likely to have begun before European exploration of the region. But I am also quite conscious of African-Americans who have been here for multiple generations and had unique experiences and struggles. A writer recently accused African-Americans of "appropriating" African culture. And, if my parents had their choice, all of my friends would have been Asian-American or Indian-American students—other immigrant, model minorities. So I had that tension at the root of my biography. ESSENCE began the discussion by asking panelists if the separation between African-Americans, Caribbean-Americans and Africans is something they have encountered personally, and why they think such attitudes exist. We don’t have the leisure to decide whether we need to get together in this moment. TILLET: How do African-Americans engage Africa and the Caribbean today? SANGWENI: It’s funny; I feel like I became more African in America.